Archive for July, 2009

July 22, 2009

Bal ShivHindu-lord-shiva-Wallpaper

Shiva is also known as Maheshvar, the great Lord, Mahadeva, the great God, Shambhu, Hara, Pinakadhrik, bearer of the axe and Mrityunjaya, conqueror of death. He is the spouse of Shakti, the goddess. He also is represented by Mahakala and Bhairava, the terrible, as well as many other forms including Rudra.

In the image top left, Shiva is shown as a sadhu, a yogin. He is the Lord of Yoga. On his matted locks is a crescent moon, from which streams the river Ganga. Around his neck and arms are serpents, while he also wears the rudraksha beads sacred to him. He is smeared with ash, as that is all that remains at the dissolution of the universe, which he presides over. This dissolution of the universe comes when his third eye opens, the whole metaphor referring to the realisation of one’s own consciousness, which is Shiva. His right hand shows the mudra dispelling fear, while in his left he holds the trident, symbol of the three worlds, on which is bound the damaru. He sits on a tiger skin and on his right is a water pot. Shiva is fivefold, his five faces being Ishana, Tatpurusha, Aghora, Vamadeva and Sadjyojata, and eightfold (see puja below) as the eight directions. Shiva-Shakti also have a form called Ardhanarishvara, the meditation image showing the devi as red coloured and voluptuous, as one half of the body, the deva as the other half having a terrifying and fierce aspect. Mahadeva Shiva is also lord of all beings of the underworld, including bhutas (elementals), pretas (ghosts), and pishachas (flesh eaters) and the rest. He is sometimes pictured on a horse, followed by his retinue of siddhas (accomplished ones), bhairavas (terrifying forms of Shiva), yogis and the rest. As Rudra, he is identified with the star Sirius (Sothis), and is the supreme hunter.

Beej Mantras Of Shiva


Sanskrit wording:

English wording:

Madhu Safita Vacha Paramammaritam Nirmitvatsatv Brahman kim Vagpi Surgurovismaypadam Mum
Tavetaame vanim Gunkathanpunaine bhavta Punamietiarthaeasmin Purmathan Budhirvayavasita.

Hindi meaning:

English meaning:

O Brahman ! Does the praise of even Brihaspati cause any wonderment to Thee who art the author of nectarlike sweet Vedas ? O Destroyer of Tripura, the thought that by praising Thy glories I shall purify my speech has prompted me to undertake this work.


Sanskrit wording:

English wording:

Tavaeshvaryam yatyagadudarakshapralaykrit Trayeevastu Vayasatam Tisrishu Gunbhinansu Tanushu. Abhvayanamsamin varad Ramniyamramnim Vihanatum Vayakroshim Videlhat ehaeeke jaddhiya

Hindi meaning:

English meaning:

O Giver of boons, in refutation of Thy Divinity which is described by the three Vedas, which creates, preserves, and destroys the world, and which is divided into three bodies according to the different qualities, some thick headed persons offer arguments, which are pleasing to the ignorant but (in reality) hateful.


Sanskrit wording:

English wording:

Ajanmano Loka Kimvayavvanto api jatamdhishthataram kim Bhavvidhrirnadritya Bhavti. Aneesho Va Kuryad bhuvanjannai ka parikaram yato mandasatavam pratyamravar sanshairat emai.

Hindi meaning:

English meaning:

O Lord of gods, can the worlds be without origin though they have parts? Is the creation of the worlds (possible) without a creator? Who else but God can begin the creation of the worlds? Because they are fools, they raise doubt as regards Thy existence.


Sanskrit wording:

English wording:

Traee samkhya, yoga, pushupatimatam Vaishnavmin Prabhinai, prasthane Parmidmadha Pathyamiti cha, Roochinam vaichitrayadrayokutilnanapathjusham, Nirnamako gamyasatyamsi Paysamarnav Ev.

Hindi meaning:

English meaning:

There are different paths (of realization) as enjoined by the three Vedas, Samkhya, Yoga, Pasupata doctrine, and Vaishnava Sastras. Persons following different paths straight or crooked–according as they consider that this path is best or that one is proper due to the difference in temperaments, reach Thee alone just as rivers enter the ocean.


Sanskrit wording:

English wording:

Mahoksha Khatvangam Parshurjinam Bhasam Fanina, Kapalam chatiyatav varad tantropkarnam. Surasatam tamardhim dhadhti tu bhavadbhrupranihitam, Na hi Savatmaranam vishaymrigtrishana bhramyati.

Hindi meaning:

English meaning:

O Giver of boons, a great bull, a wooden club, an axe, a tiger-skin, ashes, a human skull and the like–these are Thy sole possessions though by the mere casting of eyes Thou gave to gods great treasures which they enjoy. Indeed, the mirage of sense-objects cannot delude one whose delight is in the Self.


Sanskrit wording:

English wording:

Dharoovam Kashchit sarvam sakalamparastavdhoooravmidam paro Dhroyayadhroyae jagti gadti vayastvishae, samasteapatesamin purmadhan Tavarsamit ev, satuvan givihami tavam na khalo nanoo Dharishta mukhrata.

Hindi meaning:

English meaning:

O Destroyer of Pura, some say that the whole universe is eternal, while others say that all is transitory. Yet others maintain that all these are eternal and non-eternal–having different characteristics. Bewildered, as it were, by them I do not feel ashamed to praise Thee. Indeed this garrulity indicates my audacity.


Sanskrit wording:

English wording:

Tavaeshvarayam yatnad yaduparee virinchihariradha, parichchatum yatavanalmanalsakandhavpusha tato Bhakti shradhabhargurugrinidbhayam Girish yat,savayam tasthe Tabhayam Tav kimnuvritirn falti.

Hindi meaning:

English meaning:

O Girisha, Brahma trying above and, Vishnu trying below failed to measure Thee who took the form of a pillar of fire. Afterwards when they praised Thee with great devotion and faith, Thou revealed Thyself to them of thy own accord, indicating whether Thy worship can go without bearing result.


Sanskrit wording:

English wording:

Ayatnadasadhya Tribhuvanamvaarevayatikaram, Dashasayo yadbahoonbhrit Runkandooparvshane. Shirapadhayam Sharanirachitcharnambhoroohbale, sithirayasatavbhadkatesitripurhar visfoorijitamedam.

Hindi meaning:

English meaning:

O Destroyer of Tripura, that the ten-headed Ravana, after ridding the three worlds of any trace of enemies, remained with arms eager for (fresh) war is due to the fact of his having great devotion to Thee devotion which prompted him to offer his heads as lotuses to Thy feet.


Sanskrit wording:

English wording:

Akandbrahmandkhshaychakitdevasurkripa vidhaysayaaaseed yastirnayan risham sanharitvata, Sa kalmasha kandhae tav Na kurmaute Na shrimaho, vikaroapi shaladhayo Bavanbhaybhangvayasnina.

Hindi meaning:

English meaning:

O Three-eyed One, it is not that the dark stain on the throat of Thee who drank poison as an act of favour to gods and demons at their being panicky at the threatened destruction of the universe all on a sudden, has not beautified Thee. Even deformity is admirable is one who is given to freeing the world of fear.


Sanskrit wording:

English wording:

Mahi Padaghatade Varajti sahsa sanshaypadam, padam vishnobharamyadbhujparighrugangrahgnam, muhoodharadhayo sadhayam yat yanibhritjatatadittata, Jagatrakhshayae Tavam natsi nano vamaave vibhuta.

Hindi meaning:

English meaning:

In order to save the world when Thou danced, the earth wondered at the striking of Thy feet, whether it would not come to a sudden end; so felt the spatial region along with the planets, oppressed by the movement of Thy iron-cube like arms; and the heaven became then miserable its side being struck by Thy waving matted hair. Ah, Thy very mihgtiness is the cause of trouble.


Shiv Chalisa

July 14, 2009



“Aum Trayambakam Yajaamahey

Sugandhim Pushti Vardhanam

Urvaarukamiva Bandhanaath

Mrutyor Muksheeya Maamritaat”


Shiv Chalisa

Lord Shiv is one of the Gods of the trinity of Gods which Hindus believe in, the other two being Brahma and Vishnu. He is known as the destroyer, and destroys the world and the end of all the four Yugs (the four yugs last for 6,480,000 years) for creation to start afresh. He is a unique god in the entire godheads of Hindu belief and is incomparable with any other God. He is moody, free of inhibitions, easy to please, protector of the down trodden, and has the power to alter the laws of destiny. He is Mahakaal, who destroys and dissolves everything into nothingness. But as Shankara, he also reproduces that which has been destroyed and dissolved. His symbol of phallus symbolises this reproductive power.

This prayer (chalisa) praises the Lord and asks for his help in removing all the problems from the devotees life. It is suggested that you focus your mind on Lord Shiva or his image and say this prayer.

Bhal chandrama sohati neeke,
Kanan kundal nag phani ke.

He has the moon upon his forehead,
and in his ears, instead of rings, he has the serpents coiling around.

Ang gaur shiv ganga banai,
Mundamal tan kshar lagai.

He is fair complexioned with the divine river, Ganga, flowing from his crown,
Around his neck, he has a necklace of severed heads and his body is smeared with ash.

Vastra khal baghambar sohe,
Chhavi ko dekh nag muni mohe.

He wears the skin of a panther tied around his waist,
Looking at his charming view, the serpents and high sages get enchanted.

Maina Matu ki priya dulari,
Bam ang rajat Shiv pyari.

The beloved daughter (referring to Parvati) of Maina is sitting on his lap at his left side,
She is supremely dear to Lord Shiv.

Kar men soha trishul ati bhari,
Karahi sada shatrun samhari.

He carries a heavy trident in his hand,
with which he slays the enemies forever.

Nandi Ganesh soh tanha kaise,
Manas madhya kamal hon jaise.

With him are Nandi (the bull) and Lord Ganesh,
Looking as beautiful as lotus flowers blooming in Mansarovar lake.

Kartik shyam aur gana rauo,
Ya chhavi barnat bane na kauo.

He has with him dark complexioned Kartikeya and Ganesh (his sons),
No one is capable to describe the full spectacle.

Devan jab hee aai pukara,
Tabahin dukh prabhu ap nivara.

Whenever the celestials (devas) faced problems and came to you,
You always solved the problems and provided succour to them.

Keen upadrava tarak bhari,
devan sab mili tumhari pukari.

When the demon Tarak wrought havoc,
The celestials all called to you help.

Turat shadanan ap pathayo,
Luv nimesh mahi mar girayo.

Then you immediately sent Sadanand (the six faced Kartikeya),
Who, within no time at all, destroyed the demon.

Ap Jallandhar asur sanhara,
Suyash tumhar vidit sansara.

You also slayed the demon, Jallandhar,
Your glory is well known to the world.

Tripurasur sang yuddha machayi,
sabahin kripa kari leen bachayi.

By fighting and killing the Demon Tripurasur,
You forgave everybody and saved the Gods.

Keenha tap Bhagirath bhari,
Purahi pratigya tasu purari.

King Bhagirath 1 had performed a rigorous penance,
And by you grace, you fulfilled his wishes.

Darpa chhod Ganga tab ayee,
Sewak astuti karat sadaee.

Because of this, Ganga (the river), left her abode and came to earth,
That is why your devotees always sing your praise.

Ved naam mahima tav gayaee,
akath anadi bhed nahin payee.

The Vedas had tried to describe your glory but the same is beyond explanation,
It is impossible to fathom your full glory.

Pragati udadhi manthan te jwala,
Jare surasur bhaye bihala.

The sea churning 2 had produced such a dreadful poisonous flame,
Which scared both the Gods and demons.

Mahadeva tab kari sahayee,
Neelkantha tuv nam dharayee.

The, Great God, you came to their rescue and drank the poison,
Which stayed in your throat, making it blue, hence you are called Neelkanth (Blue throated one)

Poojan Ramchandra jab keenha,
Lanka jeet Vibhishan deenha.

When Lord Ram 3 worshipped you,
You gave him victory over Lanka and made Vibhishan it’s king.

Sahas kamal arpanahi vichari,
Keenha pareeksha tabahi purari.

During this worship, Lord Ram decided to offer you a thousand lotus flowers,
Then to assess his firmness of faith, you decided to test him.

Ek kamal Prabhu rakheu goyee,
Kamal nayan poojan chahin soyee.

Lord, you decided to hide one of the flowers,
Not finding it, Lord Ram substituted his lotus like eye for it.

Kathin bhakti dekhi Prabhu Shankar,
Bhaye prasanna deya icchhit var.

Lord Shanker was pleased with his (Ram’s) steadfast devotion,
You granted him the desired boon (of slaying Ravaana).

Jai Jai Jai, Ananta Avinasi,
Karat kripa sab ke ghatvasi.

Hail to thee, O Infinite and Indestructible Lord,
Shower your grace on everybody, O Omniscient one.

Dushta sakal mohi nitya satavan,
Bharmita rahe man chain na aven.

I am always troubled by wicked people,
This makes me distressed with no peace of mind.

Trahi trahi main nath pukaro,
Yeh avasar mohi, ani ubaro.

Getting distressed, I pray to you, Lord Shanker,
O Lord, help me in these troubled times.

Lai trishool shatrun ko marau,
Sankat se mohi ani unarau.

Come with your trident and slay my enemies,
And free me from my problems.

Mata pita bhrat sab hoi,
Sankat mein poonchat nahi koi.

Although I have my mother, father, brothers and family,
Yet in times of trouble, nobody offers me help.

Swami ekahi aas tumhari,
Ai harahu sab sankat bhari.

O Lord, you are my only hope,
O Master, please come and take away this heavy burden (problems).

Dhan nirdhan kon det sadaee,
Arat jan ki peer mitaee.

You give wealth to the poor,
And you wipe away their difficulties.

Astuti kehi vidhi karahu tumhari,
Shambunath ab tek hamari.

I do not know of any other way to seek your help from my problems,
Hey, Shambunath, listen to my prayer now.

Shanker ho sankat ke nashan,
Vighna vinasan mangal karan.

Shankar, you are the destroyer of problems,
Please be the root of my happiness and welfare

Yogi yathi muni dhyan lagaye,
Sharad Narad Sheesh navavahin.

All the sages and yogis meditate on you,
Saraswati (Goddes of Wisdom), Narad (son of Brahma) and the seers bow in reverence to you.

Namo namo jab namah Shivaye,
Sur brahmadik par na paye.

I now chant your name, “Om Namah Shivaye”,
Neither Brahma not the Gods could fathom your entire glory.

Jo yeh path kare man layee,
To kon hot hain shamboo sahayee.

Whoever reads this prayer with utmost devotion,
Shall definitely be helped by Lord Shamboo, without any doubt.

Putra na ho, ichha kare koi,
Nishchaya Shiv prasad se hoi.

Anybody without a son who prays to you,
Will definitely be blessed with one by Lord Shiv.

Pandit triyodashi ko lave,
Dhyan poorvak hom karave.

The devotees should get a priest to perform a yagna (prayer) on the 13th lunar day of the fortnight,
And with full attention and devotion, one must pray to Lord Shiv to get their wishes fulfilled.

Triyodashi vrita kare hamesha,
Tan nahi take rahe kalesha.

Whoever fasts on the thirteenth day of the lunar fortnight,
Gets peace of mind and a healthy body.

Dhoop deep naivedya chadhavahi,
Shanker sanmukha path karavahi.

With a lighted lamp, incense and other payer material,
One should worship before an idol of Lord Shiva with full devotion.

Janam Janam ki pap nasavahin,
Antawas shivpur men pavahin.

A devotee of Shiv will have all the sins (karmas) of all his births wiped away,
And in the end, he will live happily in the kingdom of Lord Shiva.

Hey Shankar hai aas tumhari,
Dukh peera ab harahu hamari.

O Lord Shanker, you are my only hope,
Now please end all my pains and worries


Jai Ganesh Girija suvan, mangal mool sujan,
Kahati Ayodhyadas tum, deu abhaya vardan.

Hail Lord Ganesh, son of Girija, who is supremely wise and the start of all auspicious events. Ayodhyadas asks you, to grant him the boon of safety and security.

Jai Girijapati deen dayala,
Sada karat santan pratipala.

Hail Girijapati (Shiv, husband of Girija. Girija means mountain, referring to Mt. Kailash, where Lord Shiv is supposed to reside.), the ever kind lord,
Who always looks after and protects his devotees.

-: Shiva & their symbolism :-

July 14, 2009
-: Shiva & their symbolism :-Lord Shiva represents the aspect of the Supreme Being (Brahman of the Upanishads) that continuously dissolves to recreate in the cyclic process of creation, preservation, dissolution and recreation of the universe. As stated earlier, Lord Shiva is the third member of the Hindu Trinity, the other two being Lord Brahma and Lord Vishnu. Owing to His cosmic activity of dissolution and recreation, the words destroyer and destruction have been erroneously associated with Lord Shiva. This difficulty arises when people fail to grasp the true significance of His cosmic role. The creation sustains itself by a delicate balance between the opposing forces of good and evil. When this balance is disturbed and sustenance of life becomes impossible, Lord Shiva dissolves the universe for creation of the next cycle so that the unliberated souls will have another opportunity to liberate themselves from bondage with the physical world. Thus, Lord Shiva protects the souls from pain and suffering that would be caused by a dysfunctional universe. In analogous cyclic processes, winter is essential for spring to appear and the night is necessary for the morning to follow. To further illustrate, a goldsmith does not destroy gold when he melts old irreparable golden jewelry to create beautiful new ornaments. Lord Shiva is the Lord of mercy and compassion. He protects devotees from evil forces such as lust, greed, and anger. He grants boons, bestows grace and awakens wisdom in His devotees. The symbolism discussed below includes major symbols that are common to all pictures and images of Shiva venerated by Hindus. Since the tasks of Lord Shiva are numerous, He cannot be symbolized in one form. For this reason the images of Shiva vary significantly in their symbolism.

• The unclad body covered with ashes:

the unclad body symbolizes the transcendental aspect of the Lord. Since most things reduce to ashes when burned, ashes symbolize the physical universe. The ashes on the unclad body of the Lord signify that Shiva is the source of the entire universe which emanates from Him, but He transcends the physical phenomena and is not affected by it.

• Matted locks:

Lord Shiva is the Master of yoga. The three matted locks on the head of the Lord convey the idea that integration of the physical, mental and spiritual energies is the ideal of yoga.

• Ganga:

Ganga (river Ganges) is associated with Hindu mythology and is the most sacred river of Hindus. According to tradition, one who bathes in Ganga (revered as Mother Ganga) in accordance with traditional rites and ceremonies on religious occasions in combination with certain astrological events, is freed from sin and attains knowledge, purity and peace. Ganga, symbolically represented on the head of the Lord by a female (Mother Ganga) with a jet of water emanating from her mouth and falling on the ground, signifies that the Lord destroys sin, removes ignorance, and bestows knowledge, purity and peace on the devotees.

• The crescent moon:

is shown on the side of the Lord’s head as an ornament, and not as an integral part of His countenance. The waxing and waning phenomenon of the moon symbolizes the time cycle through which creation evolves from the beginning to the end. Since the Lord is the Eternal Reality, He is beyond time. Thus, the crescent moon is only one of His ornaments, and not an integral part of Him.

• Three eyes:

Lord Shiva, also called Tryambaka Deva (literally, “three-eyed Lord”), is depicted as having three eyes: the sun is His right eye, the moon the left eye and fire the third eye. The two eyes on the right and left indicate His activity in the physical world. The third eye in the center of the forehead symbolizes spiritual knowledge and power, and is thus called the eye of wisdom or knowledge. Like fire, the powerful gaze of Shiva’s third eye annihilates evil, and thus the evil-doers fear His third eye.

• Half-open eyes:

when the Lord opens His eyes, a new cycle of creation emerges and when He closes them, the universe dissolves for creation of the next cycle. The half-open eyes convey the idea that creation is going through cyclic process, with no beginning and no end. Lord Shiva is the Master of Yoga, as He uses His yogic power to project the universe from Himself. The half-open eyes also symbolize His yogic posture.

• Kundalas (two ear rings):

two Kundalas, Alakshya (meaning “which cannot be shown by any sign”) and Niranjan (meaning “which cannot be seen by mortal eyes”) in the ears of the Lord signify that He is beyond ordinary perception. Since the kundala in the left ear of the Lord is of the type used by women and the one in His right ear is of the type used by men, these Kundalas also symbolize the Shiva and Shakti (male and female) principle of creation.

• Snake around the neck:

sages have used snakes to symbolize the yogic power of Lord Shiva with which He dissolves and recreates the universe. Like a yogi, a snake hoards nothing, carries nothing, builds nothing, lives on air alone for a long time, and lives in mountains and forests. The venom of a snake, therefore, symbolizes the yogic power.

• A snake (Vasuki Naga):

is shown curled three times around the neck of the Lord and is looking towards His right side. The three coils of the snake symbolize the past, present and future – time in cycles. The Lord wearing the curled snake like an ornament signifies that creation proceeds in cycles and is time dependent, but the Lord Himself transcends time. The right side of the body symbolizes the human activities based upon knowledge, reason and logic. The snake looking towards the right side of the Lord signifies that the Lord’s eternal laws of reason and justice preserve natural order in the universe.

• Rudraksha necklace:

Rudra is another name of Shiva. Rudra also means “strict or uncompromising” and aksha means “eye.” Rudraksha necklace worn by the Lord illustrates that He uses His cosmic laws firmly – without compromise – to maintain law and order in the universe. The necklace has 108 beads which symbolize the elements used in the creation of the world.

• Varda Mudra:

the Lord’s right hand is shown in a boon- bestowing and blessing pose. As stated earlier, Lord Shiva annihilates evil, grants boons, bestows grace, destroys ignorance, and awakens wisdom in His devotees.

• Trident (Trisula):

a three-pronged trident shown adjacent to the Lord symbolizes His three fundamental powers (shakti) of will (iccha), action (kriya) and knowledge (jnana). The trident also symbolizes the Lord’s power to destroy evil and ignorance.

• Damaru (drum):

a small drum with two sides separated from each other by a thin neck-like structure symbolizes the two utterly dissimilar states of existence, unmanifest and manifest. When a damaru is vibrated, it produces dissimilar sounds which are fused together by resonance to create one sound. The sound thus produced symbolizes Nada, the cosmic sound of AUM, which can be heard during deep meditation. According to Hindu scriptures, Nada is the source of creation.

• Kamandalu:

a water pot (Kamandalu) made from a dry pumpkin contains nectar and is shown on the ground next to Shiva. The process of making Kamandalu has deep spiritual significance. A ripe pumpkin is plucked from a plant, its fruit is removed and the shell is cleaned for containing the nectar. In the same way, an individual must break away from attachment to the physical world and clean his inner self of egoistic desires in order to experience the bliss of the Self, symbolized by the nectar in the Kamandalu.

• Nandi:

the bull is associated with Shiva and is said to be His vehicle. The bull symbolizes both power and ignorance. Lord Shiva’s use of the bull as a vehicle conveys the idea that He removes ignorance and bestows power of wisdom on His devotees. The bull is called Vrisha in Sanskrit. Vrisha also means dharma (righteousness). Thus a bull shown next to Shiva also indicates that He is the etemal companion of righteousness.

• Tiger skin:

a tiger skin symbolizes potential energy. Lord Shiva, sitting on or wearing a tiger skin, illustrates the idea that He is the source of the creative energy that remains in potential form during the dissolution state of the universe. Of His own Divine Will, the Lord activates the potential form of the creative energy to project the universe in endless cycles.

• Cremation ground:

Shiva sitting in the cremation ground signifies that He is the controller of death in the physical world. Since birth and death are cyclic, controlling one implies controlling the other. Thus, Lord Shiva is revered as the ultimate controller of birth and death in the phenomenal world.

Meaning of the panchakshara mantra

July 14, 2009


Meaning of the panchakshara mantra

The meaning of this matchless mantra is abound. The puranas and the philosophical texts talk in a very detailed and elaborate manner its meaning and significance and hail its ultimateness. Here only a simple meaning is presented to start with. The word shiva means auspiciousness and perfection. It refers to the god who is perfect without any kind of dependency on anything external to make it complete. Naturally because of this self-perfection, it is completely blissful and ever auspicious. (all other auspicious things are in one way or the other dependent on the external circumstances etc.) The prefix namah is the mantra of salutation. The mantra namahshivaya salutationally invoke the perfect god shiva.

Ways of chanting the panchakshari While many mantras have restrictions as to when and how it can be chanted etc., there is no such restriction to the panchakshara mantra. “When you sleep as well as when you do not sleep, think of the holy five syllables with heartful of devotion ! This is the mantra that terribly kicked out the death when chanted (by markandeya) with sincerity.” Whoever you are, whenever be the time, whatever be the situation chant the holy five syllables. There are no restrictions of color, creed, caste, gender or any other restrictions. All it requires is sincerity. This mantra could be chanted as it is as panchakshara or could be chanted along with the pranava (aum) as shadakshara mantra (om namahshivaya). In fact it is to be noted that pranava itself is panchakshara mantra (akara, ukara, makara, bindhu, natham). Benefit of chanting the mantra
The thoughts make the person. The one who has the positive thoughts is happier and the one full of worries is the sad one. The thoughts not only have effect at that moment but they definitely make impression on the personality of the individual, which could have a very long lasting impact. In this background while the good thoughts itself would be making things better, what needs to be said about the super-powered mantras that are rich in meaning as well as energy ! Given the fact that “we tend to become what we keep thinking about”, when one chants the sacred panchakshara that hails the god as perfection and auspicious, it would take one towards that blissful perfection. It takes to the union with the supreme god. What else can be more rewarding ! Even the worst sinner would get corrected and get to the glorious states if chants this mantra piously.

Learning the various scriptures and chanting thousands of stotras (praise) of god, is all given secondary importance to chanting this great mantra. The authentic scriptures very clearly state that for the one who chants this mantra, even if none of the other scriptures are known or even any other worship of god is undertaken, that person would definitely gets eligible for the immense grace of the supreme lord shiva. For this the chanting of the holy five syllables has been prescribed as a definite requirement for the devotee. The sadhaka who wears the holy ash (vibhooti or bhasma) and rudrksha and chant (jap) the panchakshari with rudraksha japa mala gets more fruitful results. The supreme mantra very simple to chant and comes with no restrictions attached in order for everybody to chant and get benefitted. With no inertia in mind chant and keep chanting as much as possible namahshivaya.

Full of love, with melting heart, tears brimming, one who chants leading them to the glorious path, the name that is the real essence of the four vedas is the mantra nanaha shivaya.

***Sarve Janan Sukhino Bhavantu***
***Mahadeva Kataksha Siddhirastu***

: Significance and Meaning of Maha Mrityunjay Mantra :

July 14, 2009
: Significance and Meaning of Maha    Mrityunjay Mantra :
Maha Mrityunjay Mantra
The Maha Mrityunjay Mantra or Lord Shiva Mantra is considered extremely powerful and significant by the Hindus. Also known as the Moksha Mantra of Lord Shiva, chanting of Maha Mrityunjaya Mantra is said to create divine vibrations that heals. Devotees of Lord Shiva further believe that Maha Mrityunjay evokes the Shiva within human beings and removes the fear of death, liberating one from the cycle of death and rebirth.

Significance of Maha Mrityunjaya Mantra
Devotees strongly believe that proper recitation of the Maha Mrityunjaya rejuvenates, bestows health, wealth, long life, peace, prosperity and contentment. It is said that chanting of Shiva Mantra generates divine vibrations that ward off all the negative and evil forces and creates a powerful protective shield. Besides, it is said to protect the one who chants against accidents and misfortunes of every kind. Recitation of the mantra creates vibration that pulsates through every cell, every molecule of human body and tears away the veil of ignorance. Hindus believe that recitation of the mantra ignites a fire within that consumes all negativity and purifies entire system. It is also said to have a strong healing power and can cure diseases declared incurable even by the doctors. Many believe Maha Mrityunjay Mantra to be a mantra that can conquer death and connect human beings to their own inner divinity.

The Maha Mrityunjaya Mantra

The following Maha Mrityunjay Mantra has been taken from the Sukla Yajurveda Samhita III. 60. The Mantra is addressed to Lord Shiva and is a centuries old technique of connecting one to pure consciousness and bliss.

Om Tryamlakam Yajamahe
Sugandhim Pusti – vardhanam |
Urva – rukamiva Bandhanan
Mrtyor – muksheeya Ma – amritat ||

Om. We worship The Three-Eyed Lord Shiva who is fragrant and who increasingly nourishes the devotees. Worshipping him may we be liberated from death for the sake of immortality just as the ripe cucumber easily separates itself from the binding stalk.

The mantra is a prayer to Lord Shiva who is addressed as Sankara and Trayambaka. Sankara is sana
(blessings) and Kara (the Giver). Trayambaka is the three eyed one (where the third eye signifies the giver of knowledge, which destroys ignorance and releases us from the cycle of death and rebirth).

Best Time to Chant
Chanting the Maha Mrityunjaya Mantra with sincerity, faith and devotion in Bramha Muhurata is very beneficial. But one can also do Maha Mrityunjaya japa anytime in a pure environment with great benefit and discover the happiness that’s already within.

Shiv Katha

July 9, 2009


Shiv Katha

It is said that Brahma sat in deep meditation holding all his vital energies and from the sound of Om that he held close to his heart, emerged Shiv. He came out of Brahma’s forehead.

Shiv married twice, once the granddaughter of Brahma, named Sati and also married Sati again when she was reborn as Parvati, the daughter of the King of the Himalayas, Daksha. He had two sons, Ganesh and Kartikeya.

Shiv is destroyer of evil and the most feared of the gods. He is commonly depicted seated in profound thought, with a third eye in the middle of his forehead. His hair is matted and the crescent moon sits on his head. The river Ganges flows from his head. One popular myth has it that the Divine river Ganges condescended to come down to earth after being assured that Shiv the great god of the Himalayan mountains, had been pleased with a devotees penance, and had agreed to bear the impact of the falling torrents of the river by controlling it in the matted locks of his head.


Centuries ago, Shiv is said to have revealed himself to his true devotees in the form of a Jyoti or light. On their request to reside by them for an eternity, he installed himself near them, as Linga. Thus amongst the several lingas in the world, we have 12 which are called the Jyotirlinga. Many have described these Jyotirlinga as the divine light that emerged from the earth at the onset of creation of Mankind, while others see it as a golden egg, as bright as a thousand suns. The places where these are located are today considered to be pilgrim centers, a reference of which can be found in Shiv Purana.

1. SOMNATHShiv - 12 J Ling

An interesting story is associated with the emergence of this Jyotirlinga situated in the Veraval (Prabhas Kshetra) in Kathaiwad district. According to the Shiv Purana it was on the request of the Chandrama and other Gods that Bhagwan Shankar assumed the name Somchandra (Jyotirlinga) and resided there eternally. He became famous by the name of Somnath in the three worlds. It was the Prabhas Kshetra where Bhagwan Shri Krishna performed all his Lilas.


Bhimashankar Jyotirlinga is situated in the north of Pune, on the Sahayadri, by the banks of the river Bhima. Pleased by the devotion of a king named Bhimak of the Sun dynasty, Shiv called the Jyotirlinga in his name. However, the Shiv Purana states that Bhimashankar Jyotirlinga is situated on the Mountain Brahmapur, district Kamrup of Assam, where Shiv had incarnated so that he could destroy the demons and protect his devotees. On the sincere request of the Gods and sages he agreed to reside there eternally by the name of Bhimashankar.


The Jyotirlinga named Ghrushmeshwar, Ghurmeshwar or Ghushmeshwar is situated in a village called Verul, approximately 100 kms from Manmad station. The Shivpuran speaks of the emergence of the linga through the following story.
In the southern direction, on a mountain named Devagiri there lived a Brahmin named Brahmavetta Sudharm, along with his wife Sudeha. They did not have a child of their own because of which Sudeha got her sister Ghushma married to her husband. By the blessing of Shiv Ghushma was blessed with a beautiful fortunate baby boy. This made Sudeha jealous towards her sister and so one night she took Ghushma’s son and killed him and threw him in a lake. The next morning so absorbed was Ghushma in worshipping Shiv, that she did not deter even when she was told about her son’s death. She said, he who has given me this child shall protect him, and started reciting ‘Shiv-Shiv’ continuously. Pleased, Lord Shiv appeared before her and told her that her sister had killed her son. Ghushma however, told Shiv to forgive Sudeha and asked him to reside there in the form of a Jyotirling eternally for the benefit of the multitudes and be known by her name.


Shri Kedareshwar is situated on the Himalayas, on a mountain named Kedar. NarNarayan, an incarnation of Lord Vishnu performed severe penance in Badrikashraya of Bharat Khand. He regularly prayed to the Shivalinga. Pleased with his undeterred faith and devotion, lord Ashutosh asked him to wish for something. Nar Narayan, requested him to reside there eternally so that all people who worshipped him would be freed from their miseries. Granting the boon, Shiv assumed the form of a linga that was installed on the Kedar Mountain.

This is amongst the seven holy places that can liberate a human.


According to a story, a five-year-old boy named Shrikar was enthralled seeing the devotion of king Chandrasena of
Ujjain towards Shiv. He took a stone and by considering it a linga started worshipping it regularly. Pleased by the boy’s devotion Shiv assumed the Jyotirlinga form and resided in it. This Jyotirlinga is situated below the ground in a Garbha Griha. The linga is quite big in size and is encircled by a snake of silver. On one side of the linga there is the idol of Lord Ganesha, on another side is the idol of Parvati and Kartikeya.


This is situated on mountain named Shri Shaila by the banks of the Krishna river in the state of Tamil Nadu of Southern India. It is also known as Kailash of the south. It is believed that by merely seeing the tip of this mountain one is free from all his sins and worries. The person becomes free from the vicious cycle of life and death. According to the Shiv Purana, when Shri Ganesh was married before Kartikeya it made Kartikeya angry, and despite being consoled by his parents Shiv-Parvati, he went away to the Kraunch Mountain. Shiv-Parvati were very sad and both decided that they would go to Kraunch mountain themselves. When Kartikeya came to know that his mother-father have arrived he went away. Eventually Lord Shiva assumed the form of a Jyotirlinga and resided on that mountain by the name of Mallikarjuna. Mallika means Parvati, while Arjuna is another name of Shiva. In this way both Shiva and Parvati reside in this linga.


I Shri Nageshwarnath Jyotirlinga is situated on the way from Gomati Dwarka to Bait Dwarka.According to the Shiv Purana there was once a demon called Daruk who had collected a huge army of demons and had started harassing all the innocent people residing in the sea. Amongst his prisoners there was a prisoner by the name Supriya. He was a great devotee of Shiv. He advised all prisoners to recite the mantra ‘AUM NAMAHA SHIVAYA.’

When Daruk came to know about this he ran to kill Supriya. Shiv then appeared through a small hole and a beautiful temple with walls was formed. In the middle of the temple a lustrous JyotirIinga was installed. In this way Shiv resides there eternally by the name of Nageshwar and Goddess Parvati by the name Nagesbwari. According to the Shiv Purana who ever reads with devotion the story of the birth and greatness of this Jyotirlinga will get all material happiness and will attain divine status in the end.


God of all the Gods Shiv’s Omkareshwar linga is situated on the mountain Mandhata. Mammaleshwar is another name which comes in the context of OMKARESHWAR, however the existence of these two is actually different. It is said that once upon a time Vidhya Parvat practiced severe penances and worshipped Parthivarchana along with Lord Omkareshwar for nearly six months. As a result Shiv was pleased and blessed him with the desired boon. On the sincere request of all the Gods and the sages Shiv made two parts of the ling. In one he resided as the Pranav or Omkar and assumed the form of Omkareshwar and Bhagwan Sadashiva, while parameshwar, Amareshwar or Amaleshwar assumed form from the Partivlinga.


It is said that Ram installed this Linga here, when he was on his way to attack Ravana. Ram made a linga of sand and worshipped it and asked to be blessed so that he could vanquish Ravana. He also requested Shiv to reside eternally here so that entire mankind could benefit from it. Shiv then manifested himself and the Linga got installed there for eternity. Those who go to Rameshwar and seek Shiv’s blessings, shall always reside in Shivloka. There is a Shrine named Dhanushkodi twenty miles away from Rameshwaram. It is known for rites performed for the deceased ancestors. In the vicinity of this there are a number of temples.


Shri Trimbakeshwar is situated in the district Nashik of Maharashtra state. Near this is the Brahmagiri mountain from which the Godavari flows. Once upon a time there lived a sage name Gautam with his wife named Ahilya. The ultimate aim of their life was penance and good of others. However the wives of other sages staying in the vicinity, jealous of them, conspired with their husbands, to drive Gautam Rishi and his wife out of the area. All the sages came together and started worshipping Ganesh who tried to dissuade the sages but when the sages did not listen he gave them what they wanted. The sages set up a trap for Gautam Rishi who humbly agreed to take the punishment for the crime that was pinned on him. The sages suggested a penace that only Gautam Rishi’s determination could make him complete. Seeing his dedication, Shiv told him the truth. However Sage Gautama defended those sages and pleased with him, Shiv gave him a boon. Gautam Rishi asked for the Ganga to stay there eternally for the good of all the people. On the request of all the Gods, Shiv resided by the river Gautami by the name Trimbakeshwar (one of the JyotirIingas.). This Jyotirlinga named Trimbak, is the one which fulfills everyone’s desires. It emancipates all from their sins and miseries.


This Jyotirlinga is situated, in the south west of Keeul Station situated on the Patna-Calcutta railway route. It is said that once Ravana started worshipping Shiv with mind and soul. He would partake Panchagni in the hot summer months, while staying in the cold water throughout winters. During the rains he would stay in the open fields and practice serve penance. He made a Parthivlinga and instal1ed it. He dug a pit near it and lighted fire just beside it. The Vedic scriptures state that he worshipped Shiv in front of the fire. One by one he would cut his heads and offer it to the Lord. When he was about to offer his tenth head to the God, Shiv appeared and blessed him with a boon. Ravana asked for invincibility and tremendous might and power and requested Shiv to accompany him to Lanka. Shiv gave him a linga telling Ravana that the Ling would fix itself to the ground and shall remain there for eternity. He thanked Shiv and holding the linga carefully started of for Lanka. On the way however, Ravana handed over the linga to a small boy who could not withstand the weight of the linga and dropped it on the ground. Despite all his efforts Ravana could not lift it. This Shiv linga is the Jyotirlinga named Vaijnath. By worshipping Vaijnath Jyotirlinga one can eliminate all worries and miseries, and attain Moksha.


This Jyotirlinga is situated in Kashi and is famous by the name of Shiv Vishwanath Kashi. According to the scriptures this place was forever destroyed when the earth was submerged under water (Pralaya). It is believed that those who die here attain liberation and it is here that Shiv gives the Tarak Mantra. The one who prays and worships Vishweshwar with devotion attains all his desires and one who incessantly recites his name attains all siddhis and finally gets liberated.